When Benny Sabti was a child , he remembers receiving an unusual prize at school. “For being an excellent student, I received a Persian translation of Mein Kampf by Adolf Hitler,” Sabti told Fox News Digital. “They translated Hitlers book into Persian and distributed it to students.”
The experience stayed with him. Looking back, Sabti, now an Iran expert at the Institute for National Security Studies (INSS) in Israel, says it reflected a broader effort by Irans ruling clerical establishment to shape how young Iranians viewed politics, religion and the world around them.
Schools, mosques, workplaces and media all became part of an ideological ecosystem designed to reinforce loyalty to the regime. But critics of Irans leadership say religion itself was often not the ultimate goal.
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“Faith for them is their tool,” Banafsheh Zand, an Iranian-American journalist and editor of the Iran So Far Away Substack, told Fox News Digital. “Its not the end all to be all. Its a tool that they can hide behind so that they can carry out all their criminalities.”
The Islamic Republic was founded on the doctrine of velayat-e faqih, or “guardianship of the Islamic jurist,” which places ultimate political and religious authority in the hands of the countrys supreme leader.
But Zand argues that in practice the system functions less as a purely religious project and more as a mechanism of political control. “Its more like a mafia,” she said. “They use faith in order to keep people down.”
According to Zand, ideology is reinforced through a mix of financial incentives and intimidation. “They tried by incentive and money and buying people,” she said.
Programs tied to the Basij, a militia affiliated with the Islamic Revolutionary Guard Corps (IRGC), have often provided benefits such as jobs, housing and education to families aligned with the regime.
“If you are poor and you join the Basij, they give you benefits,” Zand said. “But you have to go along with whatever it is that they offer you.”
Sabti says the Islamic Republic designed to reinforce ideology in everyday life. “In banks, offices, public spaces and even in the bazaars, regime representatives walk between shops telling people it is time to pray and checking who is not attending,” Sabti said.
Mosques themselves are closely integrated into the political system. Friday prayer leaders often deliver sermons aligned with government messaging.
“There are 16 propaganda bodies in Iran,” Sabti said, describing a network of state institutions responsible for spreading the regimes interpretation of Islam and the ideals of the Islamic Revolution.
Some institutions also focus on exporting that ideology abroad. “There is a university dedicated to ,” he said. “They bring people from Africa and South America to Iran, convert them to Shiism and send them back to export the Shiite Islamic revolution.”
Schools play a central role in the regimes ideological system.
“Schools are heavily indoctrinated,” Sabti said. “In civil studies books, Islam was promoted as superior to all other ideologies.”
appears across the curriculum. “You cannot separate any school subject from Islam,” Sabti said. “Not history, not geography. Everything is mixed with ideology. The only thing missing was adding it to mathematics.”
For Sabti, the Mein Kampf episode symbolized the ideological environment students were exposed to. The message, he said, reinforced hostility toward perceived enemies and embedded a political worldview from an early age.
Sabti says the credibility of the system is also undermined by the behavior of Irans own elites. “You can see it in the secon
